Wednesday, February 3, 2016

Part IV: The Lives of the Saints and Healing

* If you are just now joining in, I've been addressing the subject of the sacrament of marriage and Intimate Partner Violence (IPV). Part I, Part II, and Part III can be found by clicking the links.)

While the last post in this series seemed to be directed towards those in a violent relationship, this post is more for everyone.

As Catholics, we often turn towards the lives of the saints to help find inspiration and strength in living our lives faithfully. Naturally, there are a few saints worth bringing up in our conversation about the sacrament of marriage and IPV.

St. Monica of Hippo (331-337 AD) Patron of Wives and Abuse Victims



St. Monica is well-known for being the mother of St. Augustine of Hippo, but she lived quite the life herself. At a young age, she was married to a Roman named Patricius. Patricius was said to have a violent temper. While he was not religious, it is said that he respected Monica's commitment to her beliefs, though there seems to have been some level of disagreement over how they would raise their children when it came to religion. Monica prayed tirelessly for the conversion of her mother-in-law as well as her husband, both of whom converted about a year before Patricius' death. 


St. Rita (Margherita Lotti) (1381-1472) Patron of Impossible Cases, Difficult Marriages, and Parenthood


Margherita Lotti was born in 1381. At the tender age of twelve, St. Rita became a wife and mother, despite pleading with her parents to allow her to enter a convent. Rita's husband Paolo was known to have a violent temper, and she suffered physical and verbal abuse at his hands.  He was also known to engage in affairs outside the marriage. In time, Rita's prayers for Paolo and her influence positively effected Paolo. He began to renounce his ways, but in the end he still was killed as a result of his feuding and violent temper. When her sons vowed to avenge the death of their father, Rita prayed for their deaths before they could kill, and her prayers were answered. Before she could enter the convent as she had always desired, she was asked to end the feud that took the life of her husband (and nearly the lives of her sons.) 

What We Can Learn From Saints Monica and Rita

Without a doubt the strength of these women is admirable. Today, often the lives of these women are brought up when talking about IPV and solutions for women of faith. Surely, if these saintly women could not only endure years of violence and abuse but then also convert their abusers into men of faith, this is a path we can and should strive to follow. I do not doubt the power of faith. I do not doubt the strength of these women or the seriousness of what they endured. I do have a few things we should consider:
  • These women lived in periods of time where women's rights were scarcely a thing. Daughters were married for political or financial gain. There was no choice.
  • It most likely would have meant death to try to leave a violent marriage. (This is still many times the case now, but then it was legally safe to kill your wife for leaving. She was your property.) 
  • Today, women more often than not have a choice who they marry. St. Monica and St. Rita were both "married off" by their parents. This alone might change the dynamics of the abusive relationship, because we know abusers look for certain things in their partners that make their particular brand of abuse effective. During the centuries where women were simply married off to men, abusers did not have to have their tactics "well-honed", they had a right to assert their dominance, and they had the ability to to be physically violent without penalty. (Of course, this does not mean that IPV survivors are just more susceptible to abuse. This means that IPV has changed: abusers have had to become more cunning, more manipulative, and the violence without the beatings can leave deeper wounds.)
  • Not only do we know more about IPV and the ripples of harm it causes, we also know more about rehabilitation for abusers. St. Monica and St. Rita lived in times when violence in a marriage was not really talked about or generally considered to be an injustice.
I greatly admire the courage, strength, and faith of saints Monica and Rita. However, I must caution against believing that physically staying and enduring abuse is akin to a shortcut to Heaven. It is okay to need a physical separation. It is okay to take time away to heal and get help for yourself and your children. There is not shame in recognizing that you need support. 

A Modern Day Saint: Dorothy Day

Over the past few years, I have become quite fond of Dorothy Day. Day was a founding member of the US Catholic Worker's Movement. The Catholic Worker's movement had a similar grassroots beginning to the domestic violence movement. While Day's focus was on workers, her cause lives on today as a resource for many, including victims of violence. From US Catholic's piece on Catholic Worker communities:

Today the 200 or so Catholic Worker communities scattered around the United States and other countries are grounded in the belief that every human has God-given dignity, just as co-founders Day and Peter Maurin espoused. According to Jim Allaire, webmaster for catholicworker.org, these houses are “beacons of hope in this time of powerlessness.” The movement is significant to the church today, says Allaire, because Catholic Worker communities help “keep an eye on injustice, the poor, and immigration issues.
It is no wonder why these communities are a Godsend for survivors of IPV.

The Process of Healing

What answers do we have here, all things considered? Probably nothing concrete. A decision to leave or stay within a sacramental (or the decision that the marriage is in fact null and void) is not mine to make for someone else. It is my strong belief that the victim of abuse is capable of making this decision, and the help of a spiritual director, counseling, and a support network is vital for an informed decision.

Recognizing that you are in an abusive relationship is difficult. It is even more difficult to know how to proceed. It is challenging to begin to think about your relationship as an abusive relationship, rather than a relationship based in mutual respect and love. It is not easy to accept that the person who is supposed to join their life with yours is abusive. The elements that should exist in the process of healing from IPV, are the same elements I believe we must have to eradicate IPV:


  • Support for Survivors- This means a network of friends, family, spiritual leaders, counselors, advocates, and any other support our communities can think to offer parent and children.  Survivors did nothing to deserve the abuse.
  • Rehabilitaion for Abusers- One of the best ways to keep survivors safe, is to address what is making them unsafe. According to our friend Lundy Bancroft (paraphrased from Why Does He Do That?), effective rehabilitation programs for abusers will include the following elements:
    • A focus on the abuser's thinking, not feelings.
    • Requires a commitment to change. All physical violence and threats must end, and they must continue to show progress on reducing verbal aggression.
    • A high-quality abuser counselor will speak to the victim of the abuse about progress. 
    • The program will address central causes of abuse: entitlement, control, disrespect, etc. 
    • Provide education about abuse, counsel on applying this education in their lives, and confront abusive attitudes and excuses.
  • Shifting the Focus- We have to stop focusing on the behavior of the victim (Did she deserve it? Why doesn't she leave? She is sinning if she leaves!) and start focusing on the behavior of the abuser (Why is he violent? Why doesn't he stop? Why does he think it is okay to hurt his wife?!) When we are focused on questioning the behavior of the victim, we fall for the abuser's games. We do exactly what the abuser wants: we see the victim exactly how the abuser wants.
  • Raising the Next Generation-The value of life and the inherent dignity of every human being is a lesson we must teach our children. Abuse and sexual violence go against the inherent dignity of victims and this must be taught from day one. 


If you have any questions you would like me to answer, please do not hesitate to ask. You can leave a comment, or contact me via email (You can find it listed in the About Me section of this website.) 

Other Resources and Posts:

The FaithTrust Institute: Rev. Marie Fortune spends a great deal of time writing about and providing resources to various faith communities about violence. While there are few Catholic-specific resources, there is some really great information to address scripture and violence. (I am not endorsing everything on the site: I invite you to use your own discretion.)

Pregnancy and Domestic Violence: This is a piece I researched specifically on the issues surrounding pregnancy and IPV. Pregnancy is also a volatile time for a victim, and it's important to talk about this issue specifically.


I'm Not a Double Agent, I Just Play One on TV.: A piece that addresses the distrust between domestic violence agencies and pregnancy help centers.








4 comments:

  1. So many great points in here. I especially love the distinction of what heroic virtue meant in the days of Sts. Monica and Rita vs. what it means now for women in the same situations.

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    1. Thank you, Megan! That is exactly the point I was trying to make! :)

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  2. Thanks for sharing Information

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